Descartes, Spenser, & Freud
It is very strange to me that something as subjective as humor should be philosophized about, but
here we are. The concepts of "finding something funny," "humor," and "laughter" seem to lose a bit of the
joy that typically accompanies them with all of this scientific and philosophical mumbo-jumbo. Freud
always manages to turn everything into a symptom of repression and perversion.
Freud says that humor can be liberating, and that it is rebellious in nature. A lot of our generational
humor today rebels from the humor of previous generations, and from the social norms emphasized by
previous generations. This is all well and good, but Freud also says that the energy in joking is the same
energy that is used to repress hostile or deviant thoughts and feelings. Joking hides our true feelings and
intentions like the subconscious. We are not always as good at suppressing our deviant feelings as we
think, and through joking and humor they can come out. A representation of this is a lot of people who
engage in "dark humor" on the internet and in real life by joking about things that they have no real
experience with. Humor exists in the example of the criminal going to the gallows and making a joke
about it that Freud uses because it is the criminal making a statement about his own situation. If a
passerby said something to the same effect, it would just be cruel and in poor taste.
I would not classify many of the funny things we have read so far this year in any of the ways that
Descartes, Spenser, and Freud do. I think some of what they say is true, but overall, humor does not need
to be analyzed in an anatomical way. People simply find things funny and joyful, so they laugh-- that is
part of the beauty of life. When humor is abused, though, or used maliciously, I think their analyses may
be useful. Malice is not humor's intent, though-- that is a perversion.
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