Descartes, Spenser, & Freud

         It is very strange to me that something as subjective as humor should be philosophized about, but

 here we are. The concepts of "finding something funny," "humor," and "laughter" seem to lose a bit of the

 joy that typically accompanies them with all of this scientific and philosophical mumbo-jumbo. Freud

 always manages to turn everything into a symptom of repression and perversion. 

        Freud says that humor can be liberating, and that it is rebellious in nature. A lot of our generational

 humor today rebels from the humor of previous generations, and from the social norms emphasized by

 previous generations. This is all well and good, but Freud also says that the energy in joking is the same

 energy that is used to repress hostile or deviant thoughts and feelings. Joking hides our true feelings and

 intentions like the subconscious. We are not always as good at suppressing our deviant feelings as we

 think, and through joking and humor they can come out. A representation of this is a lot of people who

 engage in "dark humor" on the internet and in real life by joking about things that they have no real

 experience with. Humor exists in the example of the criminal going to the gallows and making a joke

 about it that Freud uses because it is the criminal making a statement about his own situation. If a

 passerby said something to the same effect, it would just be cruel and in poor taste. 

        I would not classify many of the funny things we have read so far this year in any of the ways that

 Descartes, Spenser, and Freud do. I think some of what they say is true, but overall, humor does not need

 to be analyzed in an anatomical way. People simply find things funny and joyful, so they laugh-- that is

 part of the beauty of life. When humor is abused, though, or used maliciously, I think their analyses may

 be useful. Malice is not humor's intent, though-- that is a perversion.  

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